Ex-slave stories: A Louisiana writers project; The Negro slave in Louisiana
Interview with William Logan
Compiled by Jim Jackson
March 10, 2021
I was born somewhere between 1843 and 1846, on a farm in Lincoln County, Kentucky. My father and mother was on the same farm as was some other slaves that massa Hugh Logan got from his kinfolks. My great great granny Molly also live on the farm but she was old and her eyes no longer worked. I always wonder back if she and my great great grandpap were the first of our family that came from Africa. Some said she had been in America since she was a young girl. She was more than 90 years old and I bet she has seen it all and has gone through a lot. Her whole life has been spent in slavery.
Massa Logan has a wife, missus Mary who can get quite ornery
with her slaves. If she yells for us to come round and we don’t get there fast
enough, she would take out a cane branch that she carrys and give us a wallop.
I got it plenty from her and I watched my pap and momma take a few lickings
from her. Imagine that, a grown man and woman getting whupped for doing
something that the old woman didn’t like. Course, she never whupped her own
boys, who should have gotten it more than us. They was always into something
and causing all sorts of trouble. But missus Mary was never bothered by it.
The Hugh Logan farm grew mostly hemp and tobacco and also
some corn and vegetables, even some cotton. We wud tap sap from the maple trees
that momma would boil into a sticky surup that massa Logan would sell in clay
jugs. Massa Logan would hire us out to neighboring farms to help them bring in
their crops. Most of the farms around Massa Logan’s farm belonged to his
relatives. One of his uncles was real powerful man who they named Logan County
after. There was a Logan Fort also not far away.
In about the year 1855 the massa start to sell some a his slaves. They was all men and women, no kids. Me and my momma and pap and brother and sister did not get sold but I’m a thinking that sum a those sold off was our kinfolks. One time before the massa sold off a lot his slaves, one run off in the middle a the night. A cuppla week later some men brung him back to the massa. He was tied up with rope and they pulled him behind them on theys horses. He was a fright to look at. He was beat up and dirty and full a dried blood. The massa gave the men some money then put the slave man in the slave jail. That was a old building with no windows and only a door that he kep a lock on. Course the missus of the massa done whupped the feller befor he was put in some shakle legin’s and throwed in the pen. They used the slave jail for pigs when they wasn’t used for theys slaves. My pap got throwed in it a few times but I never was.
Our house was a small wooden shack that had big openings between the wood boards. When it rained the water would pour in, but when it was sunny, we knew it was time to get out of bed when the sun shined through the openings. There was a fireplace on one side and there was a outside cookin fireplace on the other side. Great granny caint work no more so she heps with the cooking. Momma and great granny kep a pot of stew going all the time. They would make some flour biscuits from the bag of white flour that we got each week. We got a little bit of bacon and that had to last all week for all of us. They used the bacon fat to make the biscuits and to this day I remember how good they tasted. Momma ground up acorns to make flour but them biskits was bitter and always tasted like dirt clods to me.
We all had to work from the time the sun came out until it went down. If the crops didn’t need working, we cleaned the yard and the women folk cleaned the massa’s house. My momma even took care of their children when they had things to do and didn’t want no kids around. My father was a good mechanic and could fix about anything so massa Logan used to hire him out to fix stuff on other farms. He always said that it wouldn’t take him long to fix most things but going and coming home from those farms would sometimes take all day. Some days I would get to come along with him, back then my brother and me was the only boys on the farm. When massa Logan had crops to bring in, then some other people come over to help and they was always some kids my age.
The massa and his missus lived in a big old white house with trees and a pickit fence. They give us our food once a week. If our food run out before the end of the week we had to either made do or kill a chicken or baby pig that was wandering around in the meadows. My dad knew how to do it so they wouldn’t make any noise and alert the massa and his missus. How would sneak up on the pig and start talking in a low gentle voice. Then when he got close enough he would pinch the baby pigs nose to keep it from squealing and then stuck a knife into it. For the chickens he would throw them a little bit of dried corn and when they got close enough he would snatch them by the neck, give them twirl and it was done.
We worked every day cept’n Sunday. On Saturday night we would sit by our house after working all day and we watched the sun going down. I member once when the sun was a going down and the moon was a coming up at the same time. I member another Saturday night when we seen a bunch a men riding towards our house, it was already dark and we could see that they was a carrying torches and they was wearing pointy hoods with eyes cut out. When I first seen them I thought they was ghosts that was comin’ to take us to hell. I was a young ‘un and I couldn’t sleep at night for a long spell. But they come and didn’t take us away but they took two of the massa Logan’s older boys away with them. By the next day they was back so we suspected that they talked they’s self outta goin to hell. The ghosts with the white pointy hoods come back to massa Logan’s farm lots more times and somtimes his boys go away wid them. At first I was a thinking that they musta talk theys self outta going to hell and joined them they’s band of ghosts. But when I got a bit older my pap telled me that they’s not ghosts, they the Klu Klux Klan who hates the colored folks.
We never had a birthday party, mostly because we barely knew the year we was born in. We did our celebrating on Saturday night after our work was done. On Sundays most of the families would go to a hilltop that had a meadow surrounding it. An old man would do some preaching, and we would sing like free birds. There was clapping and dancing too. After the preaching we would eat whatever the families had brought like fried chicken and hush puppies. The men folk would go off by themselves while we kids just ran around, mostly chasing each other. I first seen my wife there.
As the sun started going down we all head off in different
directions back to our farm. My mother’s mother was near blind and they would
walk slow and talk, while we kids ran like we had so much energy. One day at
the Sunday go to meetin’ my momma shows me two kids, an older boy and younger
girl. They was wide eyed and my momma told me that their momma and father had
been sold off. I was still pretty young and had no idea what that meant but I
was a scared from then on about being sold off.
One Sunday at one of those meetin’s my pap went off with a group of men and they was talking real fast and real loud as they sat under a big shade tree. I was sitting with the wide-eyed boy and his shy sister and we kept looking at my momma and we could tell something was not right. The whole day seemed just wrong. When we started for home along the dusty road three white men with mean looks on theys face rode up to us on theys horse. “You niggers seen any runaways?” one shouted.
“No massa.” my pap said.
“When we find ‘em we aims to shoot ‘em!” he shouted back.
My pap just said, “Yes sir massa.” My pap called every white
man “massa” even if they wasn’t his massa.
As we walked to our house, everyone was real quiet and I could tell my pap was angry and upset. My younger brother and sister whispered stuff to each other. My pap said something to my momma and she hushed up. She said something about the kids shouldn’t hear nothing.
Looking back at that day I have to say it was about 1858 or
1859, I guess I was about 16 or 17 years old. My brother was a few years
younger and my sister was a little younger than him. At one of those Sunday
meetin’s the orphan boy and girl was talking and they said that their daddy had
run off and they was sold off. I asked my momma if that could happen to us and
she started crying and told me to hush. I would learn later that my momma’s
other kids had been sold off before I was born. I never saw my real brothers
and sisters and to this day I could slam my fist into a stone wall just
thinking about it.
The next Sunday meetin’ there was all sorta commotion. People not theys normal selves, some was happy and cheerful but others acted scared. There was talk of men in blue coats coming down and shooting and kidnapping people. Others were shouting that they was coming to free the slaves. A man named president Lincoln had told them to free the slaves. Everybody was excited, both happy and sad. A change was a coming.
“Where we gonna go?” yelled one old man who had spent his
entire life on the same farm.
“You gonna be free! You won’t have to work like a slave no
more. You get yorself a farm and you be the massa.” someone yelled back.
My pap just sat under that big old tree with the other
menfolk and it looked like each of them was talking at the same time but he
never said one word on the way home and he looked like he was looking far off
at where the sun was hiding when it when down.
The next day as we was getting the horses ready to plow the
corn field, I hear the massa yell, “Willi, git over here!” I looked at my pap
and he sort of shook his shoulder a little at me. We was both called Willi so
we both walked over to where the massa was hollering from.
“Not you!” he yelled at me so I walked back to the old mare
and finished strapping on her harnesses. Then I hear the massa yelling at my
pap. “What you all been talking about at them meetin’s you have on Sunday?” His
old missus was standing next to him holding her long cane whip that she always
carried with her when she was outside.
“Nothing massa, we was just praising the lord and getting
some rest so’s we can start a new week.”
“Well just don’t go getting too uppity, ya hear me?”
“Yes massa.”
As my pap was walking away she whipped him real hard cross
the back of his legs with that cane switch she always a carrin’. I will always
member the sound of the wind that the cane made and the loud pop when it hit my
paps legs. We couldn’t do nothing but take it and that old woman knew it. I
musta had a anger look on my face but my pap just give me a nod of head to say
it was ok, just forget about it, nothing we can do.
My younger brother had come out of the house and my sister
was standing on the dirt porch watching. Momma and granny was still in the
house. He helped me get the mare ready and then when my pap came over we took
her to the field and took turns running her up and down the old corn rows with
the plow. My pap never said a word to us but I could tell he was upset. One
time he smacked that old mare real hard with the whip but she hadn’t done
nothing wrong. He was just taking out his anger on that poor old horse.
The weeks went by slow and the hot sun burned our skins as
we worked the fields. Out in them fields you caint hide from the sun. It be out
when we gets to the fields and it stay out til we goes home at night. Seems
that we was always running out of food before the week ended and I was always
hungry. I was doing a mans work and started having some funny feelings about
Mary Ann the orphan gal I seen at the Sunday meetin’. She always had a happy
smile even though I knew she was not so happy. I mean who could feel happy if
your momma and pap are gone? They was living with the brother of massa Hugh.
At the next Sunday meetin’ all the regular spirit was gone, even during the preaching and singing. The kids were in one area, the teenager boys in another as were the teenager girls. The women gossiped and put away the leftover food, of which there hadn’t been all that much like before. Many of them was a crying. The men, as always were under that big shade tree, not sitting like they always did but standing up and shouting and waving they arms in all directions. I snuck off with Mary Ann and skipped a few rocks along the creek.
My old blind grandma looked so weak and skinny and she
hadn’t eaten much but then she never really did eat that much. On the way home
my pap, my brother and myself took turns carrying her piggy-back and I could
feel how light she was.
As we reached the farmyard the massa and his mean ole’
missus runs out the house and come up to my pap. “You ain’t to go there any
more, ya hear me?”
“Massa we was just worshipping the lord.”
“What do you know about the lord? He’s white and you black.
He don’t care nothing about you! Just don’t let me catch you going there no
more!”
My pap held his head down, much lower than he normal does
when a white man talks to him, and said, “Yessir massa.”
Then that old woman smacks him hard cross the back with her
wicked old cane stick. My blood felt like it was a boilin’ inside a me!
That night as I was sleeping my momma woke me up and said
for me to get dressed and to keep quiet. I rubbed my eyes and got out of bed
and into my farming clothes. It was still pitch black outside and there was no
moon. My brother and sister were also awake so was my old granny. My momma had
a big sack that was full of something and my pap told us to keep quiet. He
stuffed a handful of hush puppies into his pocket and took granny in his arms
and told us to follow him. They was called hush puppies cause they was used to
shut up the hounds that was a chasin folks that tried to get away.
We crept out of the house and one of the massas dogs growled
as it came over to us. I thought it was going attack us but my pap took out a
hushpuppy and threw it at the big dog. It gobbled it up and came up for
another, which my pap tossed into the yard, then we took off into the tobacco
field. The dog started barking so we walked faster getting scratched by the
dried stems of the tobacco.
I heard the massa yelling as we tried to keep up with my pap
who was starting to run in big steps. Then we heard the massa yelling some more
and the dog was now barking real loud and sounded like he was chasing us. It
was getting closer to us and I guess my pap had no more hush puppies left to
throw at the dog. We ran like the devil was chasing us. My brother dragged a
wide tree branch behind us to throw off our smell so the hound dog couldn’t
follow us. We finally reached the meadow and the hill where we held our Sunday
go to meetin’ and my momma stopped, looked at my pap and with tears in her eyes
she just shook her head to say no more.
My pap laid granny in the soft grass, put his big hands on
mommas shoulders and said, “I’ll come back for you.” Then he shouted for us to
get going right behind him. I never looked back at my momma as she laid there
in that meadow with my old blind granny. I never seen them again.
The four of us raced through the brambles and stopped to
rest only a few times. When my pap had sat granny down, he traded my brother
for the big gunny sack. Now as we ran he held it slung over his shoulder.
“Where we going?’ I asked a bunch of times but never got an answer. It was
still pretty dark as we zigzagged through the brush and tangled vines. My arms
and my face were torn up as was everybody else’s.
The sun started peeking out over the long valley but we kept
running through the damp bushes. As the sun come out we finally reached a wide
river and it made me think that this was the farthest I had ever been away from
my home. My mouth was as dry as massas cotton field after the harvest so we
sipped water from the river with our hands. “Where we going?” I asked again.
“We going to the land of the free.” my pap finally said.
“Are we going to heaven pap?”
“Not yet son, we going to Texas.”
I had never heard of Texas, but if that’s the promised land,
then I am ready.”
Our stampede was soon joined by another 30 or so slaves that
was also escapin’ theys massa. The river was not running so fast and it was not
too deep but it was sure cold as we crossed it. I splashed the cool water in my
face and looked forward to reaching the Texas land of the free, wherever that
was.
We found a worn buffalo trail and our group of mostly men
walked along as the day started warming up with the rising sun. None of us had
on any shoes. My feet had never worn a pair of shoes. They was hard and the
stickers and burrs didn’t really bother my feet. By the time we reached a
clearing, the sun reached the center of the sky and it was hot and steamy. Fall
was starting but that didn’t make things cooler just yet.
We crossed a big meadow, that was filled with grass so blue
that it looked like the sky. Each blade of the tall blue grass danced as the
wind blew a gentle breeze through the wide open field. Mary Ann, walked just
behind me and when I would turn round she always had a smile for me. Pap was up
ahead leading our group and still holding that burlap bag over his shoulders.
In his big hands that gunny sack looked small.
The bluegrass meadow was like a huge circle with trees all
around the outside of it. My pap seemed to know which way to go. Once I asked
him how he knows where to go he said, “We just keep following the sun, it’ll
lead to where we are agoing.”
The meadow was such a peaceful place that I was thinking we
could just build a house right smack in the middle of it. But as we got near
the center of the meadow there came a thunderous pounding of horse hooves
behind us and all hell broke loose. Everyone of us scattered in all direction
as the posse of men rode toward us. I heard gunshots and my pap fell! I ran up
to him, he had blood coming out his pants leg near his right knee, and he
yelled for me to take the sack and keep running. I never saw him again after
that.
A few of us made it to the tree line but some was shot. My
pap didn’t make it, neither did my little brother. I ran and ran and my chest
hurt from running so hard. I found a thick clump of bushes that I hid in and I
held my breath for so long that my head spun. Then I heard whimpering not far
off and went over to see that it was Mary Ann. Her brother was also captured.
We just stayed there hiding and crept away as the sun started going down. We
finally found a large tree that was surrounded by heavy brush and we made our
camp for the night.
I had thought that the old sack was feeling light until I
realized that some of the stuff inside had fallen out a hole that was probably
made as we went through the thorn thickets. Inside momma had put some food for
our escape. That’s why we seemed to run outta food during the days before we
left. She was hiding food for our escape. Flour had spilled out of the bag but
there was still some dried hard tack biscuits and a piece of salt pork. A glass
jar had some blackeyed peas and another had okra. Inside a small sack there was
some corn meal and another paper bag had white flour. There was some pig lard
wrapped in old newspaper that was wrapped in a large tobacco leaf. We couldn’t
build a fire because we didn’t want to be seen plus we didn’t have no pots or
pans to cook with. I was dead tired and so was Mary Ann and it was getting
cold. Dang mosquitos kept attacking us. Probably the first human meal they had
way out here. I was thinking that we should just give up and go back to our
farm. It wasn’t all that bad even if that was all that we knew. Sure I’d getta
a real good whupping from that nasty old cane but I was already missing my
momma and my pap and granny.
“I ain’t going back!” said Mary Ann. “My massa done sold my
momma and my pappy escaped for he got hisself sold and maybe they ran away too
and is going to the Texas land of the free.”
“Maybe they is, but my momma, and my pap and granny ain’t a
gonna be there.”
“Then maybe you should go home to your momma and I keep
going by myself!”
Dang, I thought! This girl has some fire in her spirit!
“OK, we keep following the sun and get to the promised
land.”
We slept under the stars and the moon was still not out that
second night after we take off from massa Logan and his mean old wife. It got
some cold that night and we didn’t have no warm clothes that we brought so we
kinda huddled to keep ourselves from getting too cold. The grass that we pulled
up to use as our bed was soft and when the sun came up I wanted to sleep some
more but I smelled bacon cooking. I must be dreaming! When my eyes cleared I
could see Mary Ann standing over a small fire roasting a chunk of back bacon on
a long stick.
“You made a fire?”
“Yup, you think I didn’t know how to make one?”
“I don’t know how to make one.”
“Well maybe your momma don’t think you was smart enough for
her to teach you. My momma taught me right.”
I never thought about how my momma always could get a fire
going even when it was raining outside, back in those days we never had
matches. She must of made sparks with flintstones.
The cooking bacon soon got me out of my day dream and after
rubbing the sleep from my eyes I went over to the fire where Mary Ann handed me
a slice of bacon that she put inside one of those dried biscuits. I didn’t eat
all day yesterday so I was hungry. I think I ate it in one bite and asked for
another.
“You ain’t gettin’ another, we have to save it case we don’t
get no more food to eat.”
I couldn’t argue with that so I went off behind a tree to
relieve myself. As I was going a rabbit jumped out of the thickets and nearly
scared the living daylights outta me!
When I got back to our camp, Mary Ann had finished her
biscuit and was packing the burlap sack so we didn’t lose the rest of our
meager supply. We set off in the direction of the sun and by midmorning we had
come onto a long dirt road that had plenty of wagon wheel tracks. There was
plenty of brush on both sides in case we needed to hide should anybody come
along.
“I hope there ain’t no bushwhackers that come out those
brambles!” said Mary Ann.
“What are them?” I asked somewhat stupidly.
“Boy, you ain’t very smart are you?”
“I ain’t never heared of no bushwhackers.”
“They’s white folks thats as poor as us who hides in these
bushes and comes out and steal our stuff and kidnap us to take us back to our
massas. Or they sells us to another massa. Or they keeps us as slaves for
theyselfs.”
“I sure do hope that they none of them around here.”
We walked and we walked and never stopped that second day until it got dark. We never saw any of those bushwhackers but we did find a small meadow that was thick of soft grass that we didn’t even bother to pull up for our bedding.
Our third day was almost exactly like the day before. We got
out of bed, ate some vittles and walked, still following that dusty old wagon
train road. The road was just two tracks made from the wheels of the wagons
going toward the sun set, with tall grass running down the middle and all along
the sides for as far you could see. It seems like a lotta people was heading to
the Texas land of the free. But we never saw nobody until the third day when we
could see a bunch of dust rising on the horizon. We got off the road and hid
inside a giant thicket and were scared to death when we saw a bunch of men in
grey uniforms walking past us. They had a big old dog that sniffed around the
bushes where we was, but finally left after he took a pee.
“Where they going?” I asked.
“They going to war.”
“War?”
“Boy don’t nobody teach you nothing!” she shot back. “Theys
going to fight the blue army. The blue army wants to set the colored free. The
grey army wants to keeps us as slaves.”
I never had no education. Massa Hugh didn’t go for that. My
momma and pap didn’t have no education neither but they was smart enough. But
right now I didn’t care about no education. I was so tired of running and my
mind was like a thick fog thinking about my family back home. I hoped that my
pap was ok and that they didn’t beat him or worse, shoot him dead. Mary Ann
seemed to keep it all inside, heck, she had just lost her mother and father and
brother and they was who knows where in this mighty world. Her brother was shot
like my pap and he probably took a beatin’ and wound up in the slave jail or
maybe even got hisself lynched.
I prayed to the lord that they be ok and that we gets
ourselves to the Texas land of the free. Then we took off down some telegraph
road. By nightfall we had found a place to stop for the night. We had seen no
one cept a white family in a wagon that passed us from where we was coming
from. We hid in the tall grass until they was well past. They looked as poor as
we did but at least they had a wagon and a skinny old ox that was pulling it
but only the man was riding in the wagon. The others they walked like us.
That night Mary Ann cooked up some more of the back bacon on
a stick and we ate the last three hard tack biscuits. The spot where we stopped
was near a small creek and its water was cool and sweet. Not many mosquitos bit
on us that night. Even though we had a small fire it got real chilly so we
huddled close to keep ourselves from gittin’ cold.
When morning come round and I woke from my sleep I was a
might confused. Back at massa Logan’s place we got up every day and we knowed
what we was goin’ to do. We worked the fields, we take care a the animals,
momma made our food and cleaned the massa’s house, and when we finished at the
end of the day, we knowed that we was gonna eat some supper and go to bed. We
worked Saturday like it was any other day and then we rested and praised the
lord on Sunday. But now I don’t rightly know what day it is and I don’t know
what I am a gonna do with my freedom. Right now I woulda give up my freedom
just be back at massa Logan’s farm. As I thought more about it I realized that
was what freedom was. You got to decide what you was gonna do that day, and the
next day and the rest of your life and ain’t no body was gonna tell you what to
do today, tomorrow or the rest of your life. A free man can wake up one morning
and he decide he don’t want to do nothing that day, maybe just lay in bed and
watch the sun come up. The more I thought about it the more I knowed that we
hadda git to Texas the land of the free.
We started a walking but we had nothing to break our fast.
Back at the farm we didn’t have much to eat but seems like we always knowed
that we would gets our food. I was a might torn up about going back to what I
knowed at the farm or keep a goin’ and not know what we gonna find.
Along the way we come across a wide river and along its
banks was a mess of blackberries that we picked and ate. They was sweet but
maybe I ate too many for my belly begin to ache. We had no way to cross the
river and I couldn’t swim and neither could Mary Ann. We followed the river
because it was moving toward where the sun was going just like us. Maybe we
could follow it all the way to Texas. But then the river made a turn and we was
a no longer following where the sun was a goin’.
For the next week we walked and we walked and we ate what little food we had. I killed a squirrel by throwing a rock at it. I was a pretty good rock thrower since I was a kid and back home I could skip a rock ten times before it reached the other side of the creek. In my day I even kilt a few blackbirds behind the barn at the massa’s farm that we ate for supper. Mary Ann cleaned the squirrel and burnt the hair off it and cooked it on a stick like she cooked the back bacon we ate. Wasn’t much of the bacon left. We ate the blackeyed peas and the okra without cooking them. She made some cornbread by mixing the meal with river water and a little of the pig lard. We had no pots or pans but she always carried two flintstones that she would make spark to make a fire. After she mixed the corn meal she spread it on a big flat rock by the fire and it cooked real nice and golden. I was glad she was along with me on this trip to the land of the free.
One night we was laying by the fire and listening to some
owls hooting aways off and then come the sound of chittering possums not far
away. The moon was now coming out after the sun went down so I could see a
possum hanging on a tree. I shimmed up that tree, grabbed him as he was playing
dead and we had him for our supper.
We had been walking and walking and I was beginning to think
that we may never get to the land of the free before we gets to be old people
like my granny. We had no shoes, the pants I wore was held up by a skinny rope
that was my suspenders. My shirt was old and was too big for me for I got it
from my pap when he got tired of it. Mary Ann had no shoes neither and her
dress was old, torn and ragged. It was held together in the middle with a piece
of old ribbon cloth. Thinking back we musta looked pretty poor. Course, we was
pretty poor.
One day as we stopped under a tall wide tree, Mary Ann tells
me that she and her brother belonged to massa Logan’s brother who had got their
family when theys granduncle William Logan sold them. I would later find out
that my pap had also belonged to massa William and that’s how he got his name
but everybody calls him Willi like theys call me. Mary Ann’s momma was from
Mississippi where Mary Ann and her brother and several other kids was born. Her
grandpappy was sold to a tobacco farmer in Alabama along with her three
brothers and two sisters. Mary Ann and her momma and pappy and brother was
shipped off to Kentucky and had to walk all the way with some other negro
slaves behind a wagon that was carrying stuff that the merchant was going to
sell once he got there including the slaves. One night whils they was camping a
slave man run off, and the merchant man was so mad that he beat the other
slaves so’s they know’d not to try it they’s self.
She said she heard that my momma had some children for I was born and they was sold off or willed off and so was the brother and sister of my pap. I always took to wondering why there was only me and my brother and sister at the farm but when I thought more about it I membered that there was some older kids when I was a young ‘un. They was probly my brothers and sisters.
We kept a walkin’ and a followin’ the river but we was never able to git cross it. The sun was a goin in the other direction and we just could not git crost that river. I caught me a big old catfish with a spear I made when it come too close to the river bank. Before long our food in the gunny sack was all ate up so we lived off the land. But we walked, always following the river and watching sun in the other direction before it went off to sleep. One day I told Mary Ann that it feels like we done walked so much we pretty soon gonna falls off the edge of the earth. She jawed me and said I didn’t have a lick of brains in my head because the earth is round. “Well then,” I said, “we gonna walk all round the earth and wind up right here again.”
She just shook her head, “You think we can walk all the way to Africa?”
I heard that name for so I said, “Maybe.”
“No, we caint walk there it be on the other side of the world. There be a mighty ocean tween us and Africa! It be where our people come from.”
“No, my people come from Kentuck.”
“Boy, you had people for yo momma and pap, and they had people for theys momma and pap, and they had people for that. I bet yo granny come from Africa.”
I just stared at her not knowing what to say. It was the first time I heard this.
Her momma musta been a smart woman for she taught Mary Ann plenty. She even taught her some reading and writing. On our farm we wasn’t allowed to read or write.
I can’t say exactly but looking back it musta been a month a
walking when we come on to some Indians. We had passed some black folks but
they was not friendly and kep a walkin’. The Indians was also walking the same
direction we was walking and they took us in for a short spell. We ate with
them and hunted with them. Mary Ann helped the women folk make meals. They was
Choctaw and was going to Oklahoma where theys people had been made to live by
the solders with the grey uniforms. But we didn’t talk much cause they spoke a
different language. They had a couple of colored folks with them but they was
more like the Indians then they was like us.
They was good to us and after a while they had to go the
other way. We kept going and never did find a spot to cross that big ole river.
We was doing good eating what we found or caught. Knowing that we hadda be
getting close to Texas the land of the free kept us agoin’. But since we been
walking for so long I knowed that the winter was a comin’. We never got much
rain and when it did we found shelter in caves or we made a shelter from
branches we cut. The Choctaw give us a hatchet and a knife and even some
clothes that was given to them by the government. But we was still pretty
ragged.
When we was walking we come to a lot of people after we was
left by the Choctaw. White folks and negros both looking as poor as us and
solders in grey uniforms that we hid from less they bushwhack us. We had no
idea what day it was and we never knowed when it was the day to praise the
lord. Me and Mary Ann said our prayers when they needed to be said and thanked
the lord for what we had and for keeping our family safe and getting us food
and shelter.
We didn’t pass any towns but one morning after we started a
walkin’ we could hear the sweet singing coming from a white building with a
tall pointy roof. The building was sittin’ on a hill like where we praised the
lord back at home. Outside was horses and buggies and we snuck up to have a
look. We peaked in the window and they was singing and praying and clapping
theys hands and preaching and we was caught up in it til I bumped my head again
the windor. All the faces was looking at me and I didn’t know what to do, they
was mostly all white folks and as I was a starting to run off, a big white man
come out and hollered, “Howdy, you’all are welcome to come join us.”
I was a thinking he wanted to make us slaves and I didn’t
want no more to do with being a slave, I been a free man for some time now. But
he come over to us and his warm face made me not so scared and he said, “Please
join us. Afterwards we’ll have something to eat.”
That was the song my stomach wanted to hear so me and Mary Ann went inside with the man and sat on a bench at the back. There was some other negro folks in the church and they was dressed real nice. We didn’t know nothing about the songs they was a singing or the prayers they was a sayin’. But they didn’t care and I didn’t care cause we was a going to get something to eat.
They was so good to us, they feed us and one family took us
to home and they let us wash up and they give us clean clothes and made us a
bed with a warm blanket in a small wood shack by the barn not far from they’s
own house. I was not to get sleep that night that we stayed with the Baptist
family. I was all excited and my stomach was fulla butterflys from all the good
food we ate. Mary Ann had not slept either but she said it was my snoring that
made her not sleep but I never member going to sleep and I never heared myself
snoring.
We was up before the sun was up and I was looking for my old
clothes but they was nowhere to be found. I wanted to give the clothes back to
the nice Baptist folks for we left. Mary Ann was already outside and sweeping
the yard. I found some feed and give it to the horses that stayed near the
corral by the barn. There was some chicken scratch in a barrel so I give some
to the chickens in the barnyard then I nailed the top board back on the corral
with a metal hammer that I found on a bench top lest the horse gets out.
The Baptist man who owned the farm come out and said thanks
to us for doing the work and we said thanks for letting us stay in the shack
and borrowing the clothes. He said that the clothes was ours to keep and the
shack was ours to stay in as long as we wanted. Pretty soon the missus come out
and hollers for us to git inside to git our breakfast. She fixed us a big bowl
full of well water for us to wash up. Then we got to go inside theys house
where the missus had a feast made for a king set out on the table. “Help
yurselves,” she said in a voice that only a angel could have and we just stood
there like frozen rocks. I ain’t never been in my massa’s house. I was a scared
that these folks was a gonna kidnap us and fatten us up like you do a cow for
you eats it or sells it. But when she says again for us to hep ourselfs, Mary
Ann grabbed a white plate and started to put some fixin’s on it, I did it too
but I was so afeared that I would drop that purty white plate that my hands was
a shakin’.
The missus give us a plate full of fried eggs, a thick slice
of ham and biscuits made with real butter milk. She even give us a cup of milk
that was like nothing I ever had. We never drank milk back at massa Logan’s
farm. That was for his family but these folks shared what they had. I was still
afeared that we was agetting fattened up.
We was never bushwhacked by the Baptist family and they was
good to us. They was the Nash family and I heard that massa Nash said his folks
come from Tennessee and they was a town called Nashville that his grandpappy
named. I worked on the farm but we only worked for five days, not Saturday or
Sunday. They give us good food that we cooked ourselfs and we fixed up that
tiny shack as best we could. Mary Ann kep our place clean and our clothes
washed and she helped missus Nash around the house and the garden.
The Baptist family kep us for the rest of the winter and we
went to church with them and we helped as much as we could around the farm. I
was pretty good at fixin’ things. My pap taught me good so massa Nash and his
missus always thanked us for helping them. I gets to thinking that these folks
thanked me and Mary Ann moren they did the baby Jesus. They was good folks and
they even taught Mary Ann to do some more readin and writin. She was also
learned to sing the songs that they sang in the church on Sundays.
One day when the cold winter spell done passed and flowers
was starting to pop up in the fields, while I was using Mr. Nash’s horse to
plow up the ground that we was getting ready to seed, he comes up to me and
hands me a round gold coin that was as big as when I touch my middle finger to
my thumb. It had a eagle on one side and a lady on the other side. It glowed
when the sun hit it. I held that coin in my hand like it was magical. Then when
I looked up at massa Nash he said, “It’s yours to keep son. You earned it for
all the hard work you done.” My nose got all full and my eyes beginst to water.
I think I was in Texas the land of the free so I says, “massa Nash is this be
Texas the land of the free?”
“Willi, I told you before, please don’t call me master, only
God is the master and I am a normal man just like you. And no son, you are not
in Texas, we are in the great state of Mississippi. Why did you think you was
in Texas?”
“Well, that’s where my pap told me to go when we left massa
Logan’s farm.”
“I can tell you that Texas is a long ways off but if you
still have a hankerin to go there, I’ll see that you find your way there
whenever you want to leave this farm with your missus.”
“My missus?”
“Yup, ain’t Mary Ann your missus?”
“No sir Mr. Nash, she just my…” I stopped when I didn’t know
what she was to me.
“Let me tell you something Willi, in case you haven’t
noticed, Mary Ann is a gettin a belly that’s gettin bigger by the day and it
ain’t from eating too much food. Didn’t you’all get yourself hitched when you
was in Kentucky?”
“No sir Mr. Nash. Folks on the farm never did get hitched,
the massa woulda not allowed that.”
“If you like Willi, we can have our minister marry you two
this weekend.”
That night after we ate some supper we was sittin’ on our
little porch, the sunset was as purty as can be and my mind was all confused
about what Mr. Nash done said to me. I musta looked at her belly enough times
to make her finally say, “Whatchu keep lookin at?”
I didn’t rightly know what to say so I says, “Why you belly
sticking out some?”
“Boy, sometimes I gets to wondering bout you. Some days yous
so smart and other days you just so…”
“I ain’t trying to be stupid, just that I don’t understand.
Is you sick? Is you gonna die?”
“No Willi Logan, you and I is gonna have ourselves a baby!”
Boy, now I was even more confused than when we set out on
the porch. I figured the best thing to do is keep looking at that sunset for I
say something really dumb.
The next weekend we done got ourselves hitched and then had
a celebration at the Nash place.
For about the next two weeks all sorts of soldiers in grey
uniforms come marching by the Nash farm. Sometimes his missus give them bread
and let them drink water from theys well. Some looked like little boys and not
even as old as me. Some a them didn’t even wear no uniform, just ragged pants
and worn out shoes. Some never even had on shoes.
One day I asked Mr. Nash where all them white boys was a
goin. He said, “Willi, there is a war goin on and there are two sides that are
fighting. The northern folks wants the negros to be free, while the southern
folks want them to stay slaves.”
“Is we northern folk or southern folk?”
“We live in the south so you can say that we are southern
folks but we are God’s children and we want everyone to be free. There are good
people in the south who hate slavery as there are in the north.”
Seems like the next coupla weeks there was more people
coming and going in all directions. There was negros and white folks. There was
Indians and there was soldiers carrying rifles and some wearin’ blue uniforms
and some wearin’ grey uniforms. I never saw so many people going somewhere.
Maybe they was going to Texas the land of the free or they was coming back
cause it weren’t so good there.
The Nash farm don’t sit so close to town and Mr. Nash say it
is a good spell from the big city called Jackson. His farm sits by itself kinda
in the middle where the Baptist church is and the town is. I went with Mr. Nash
a couple a times to town to fetch groceries and feed. People always coming and
going by the Nash place and stopping by for a drink from theys well.
One afternoon after we finished our chores a negro man and a
older woman come by the Nash gate. They clothes looked as bad as the clothes we
was a wearin’ when we come to this farm. They stopped by the picket gate near
where missus Nash was working in her garden and she let them in. They looked
tired and hungry so missus Nash says for them to get theyself some fresh water
to drink from the well while she go fetch some food for them inside the house.
I was a sittin’ on the porch and I seemed to recollect the man but I couldn’t
place his face. I couldn’t member where I knowed him from but then it come to
me that is Mary Ann’s brother Alford! But I didn’t know the old lady he was
with.
Mary Ann come out of our house and recognized him instantly
and ran over and hugged the old woman and her brother. They was doing all sorts
of crying and wailing and Mr. Nash and his missus come too. She had a basket of
food that she was a gonna hand them but then she seen that we knowed them so
she come over and said her hellos. Mary Ann was crying so much I thought she
might not have no more water in her eyes. Seems like this was Mary Ann’s momma
and her and Alford had escaped together. Alford tells me that my momma and pap
still with massa Logan and that my old granny gone to meet her maker. Mary
Ann’s pappy done run off to the north and they think he joined the union army,
the solders in the blue uniforms.
As it was a getting close to supper time, missus Nash put all the fixin’s she was a gonna give to Mary Ann’s brother and momma and we brung out some of the chicken that Mary Ann was a cookin’ before they got here. We ate and drank sweet lemonade that missus Nash made and we talked and Mr. Nash and his missus tells them they welcome to stay as long as they like and they could live in the other shack that was used by workers what come round and help with the harvest.
Alford was always a hard worker. He gets up at the break of
dawn and gets to doing all sorts of work. We works together and plow the fields
and hoe the weeds that grows tween the crops. We feed the animals and fix what
needs to be fixed. We help the horses and the cows when they are having babies.
Mary Ann is walking round like I never seen her for. She smiles a lot, and her
momma is a good woman. They help missus Nash and her kids who are not like the
sinful young’uns that was belonging to my old massa Logan and his awful old
wife.
The weather was getting good and we got the crops in just
after the rains slowed down. It was a good place to live and I was so happy.
That is until one Sunday night. We all had gone to the Baptist church to praise
the lord and sing all sorts of hymns. I was getting pretty good with the songs
and it made me feel good to sing praises to the lord that give me all this. We
come home from church and was just done having some lunch when some white men
come by Mr. Nash’s gate. I was thinking they wanted some well water like all
them others but they beginst to holler something at him and he just stood there
as they hollered. They wasn’t no soldiers but they was sure mean enough. After
they left he walked in the house and never even looked at us as we was sittin’
on the porch.
After supper we was watching a whole lot a fireflies as they
was dancing and glowing and flying everywhere with theys tails was all a glow.
Pretty soon we heared a lot of horses running down the road that sits right in
front of the Nash place. It was dark out ceptain the light of the fireflies and
then we sees a bunch of men in theys white pointy hoods riding up to the Nash
place holding torches with flames roaring at the sky.
“You nigger lover! Get yoself out here!” one of them yelled.
Pretty soon Mr. Nash come out and was a holding his shotgun.
“You people leave us alone, we are God fearing people and we have no qualms
with any of you.”
“You harboring niggers!”
“No sir, we are not harboring anybody. We live in harmony
with our brothers and sisters.”
“The darkies ain’t your brothers and sisters, lessin you all
had nigger daddies.” yelled another one as the others laughed.
“Leave us be, we mean you no harm.”
“You all are harboring them darkies and you giving them food
that rightly belongs to us.”
“You don’t own the food that we grow on our farm. But if’en
you all are hungry, you are welcome to join us for some supper.”
They all laughed again and just as Mr. Nash was heading down
the porch one of the hooded men throw his lit torch at they’s house. The front
porch caught afire and the hooded men rode off screaming like banshees. We
grabbed some buckets and fetched water from the well trough and begins to throw
it on the flames. We put out that fire but Mr. Nash and his missus and theys
kids was plenty upset.
We all went to bed that night and didn’t get no sleep. Why
them people got to be that way? One man had a voice that I recognized from when
we gone to town one day.
The next day Alford and momma and Mary Ann was a talking
under the big ole pecan tree in the Nash yard. When I walked over to them they
hushed up. “Whats matter with you’all?” I said.
“Willi, we been talkin’ and thinkin’ and we been thinkin’
that we best keep going til we git to Texas the land of the free.” said Mary
Ann.
“Why we wanna leave this place?”
“Because them men that was here last night don’t want us
colored folks here and they aims to cause some harm to the Nash family if we
stay. These people been good to us but we gots to continue our way to Texas.”
Alford then says, “It ain’t Texas where weez a goin’ weez a
goin’ to Louisiana. Menfolk back home say that the place we can be free and we
get our farm like Mr. Nash have.”
After we finished getting the fields in seed we tell Mr.
Nash that by and by we gots to be gittin’. Him and the missus was rightly upset
and he asks us if it were them hooded men that we was scared of. I caint say no
lie but I didn’t say anything so he knowed without me saying nothing.
“Willi, and the rest of you, you don’t have to leave because
of those men. Bad men are everywhere and these men are bullies. Don’t let them
threaten you.”
But we done made up our mind and the day after church day we
packed some stuff and Mr. Nash and his misses takes us by theys wagon to the
riverfront. There was a mighty paddle wheel boat that was called the James
Monroe and Mr. Nash pays a man some money to take us across that big old river
to Fort Miro in Louisiana.
We say our goodbyes to the missus and Mr. Nash and fought to
keep the water from coming out my eyes. Mary Ann was a cryin’ and missus Nash
was too. They was good folks and they never thought that white folks and colored folks was different.
They treated everybody the same good way they been taught.
They was cows and pigs and horses on that boat and we a sittin’ amongst ‘em. We ate with them and we slept with them til we gets to Ouachita River and we finally stop at Monroe. We didn’t have no body to come fetch us so we gits off the boat and commence to walking to the center of town where lots a folks were heading. We just followed them. On the boat we met black folks who was headin’ to find theyself a farm. The town of Monroe ain’t so bad. Alford says that one man say if we just keep walking til we find some land and it ours. So we stop in town to fetch a drink a water then keep on walking. Now we follow the sun again.
As we gits some distance from town the sky opens and rain
commence to fall. First it was a blessin’ as the day was hot, but then it comes
down so fast and so hard that we was soaked through and through. The road we
was on was turned to mud and we was out in the open when the lightning begin to
shoot from the sky. Dang, we just git away from massa Logan and then we gits to
the Nash farm and now we gittin’ it from the heavens. I beginst to thinkin’
that maybe we was meant to stay on massa Logan’s farm. But as fast as the rain
started then it stopped and the sun come out and things dried out fast. Ain’t
none of us had any shoes and our feets got so muddy. But keep on a walking even
when it gits dark. Soon nuff we comes acrost a lot a negroes sitting by a old wood
building with open holes for windows. Alford he go to speak with them and tells
us we can stay here for the night. It was a old barn that the white folks
didn’t need no more so they left it to the negros.
By the morning I wake up and Mary Ann is a purty sick and
throwing up. Her momma is putting a wet hankerchif on her head so I goes
outside to have a look round. There be a bunch a old buildings all round the
barn what with people living in them. There is even a small white wooden
church. There some campfires going and women cooking food. The air feels wet
but it sho don’t look like rain gonna come today. There is a outhouse and I
gets in line to use it.
As the sun come out some more I see that there are a plenty
of farms in the land and people going to them with shovels and picks. When we
was coming in on the James Monroe I sees a lot of swamp land. And I seen a lot
of black folks working on the farms near ‘em.
I see a group a soldiers, the kind that wears the grey coats, and they march right past us. They don’t looks so happy but they don’t bother nobody and keeps marching toward where the sun is a comin’ up.
I goes back inside the barn and Mary Ann is being helped up
by her momma. She look much better and no longer sick. Alford was waiting in
line with me to use the privy and when he comes inside our shack we talk about
what we gonna do next and where we gonna go. A old man that was a sittin’ by us
heared us a talkin’ and come by and say that we should keep a walkin’ till we
find some land where there ain’t nobody and take it as our farm. “Ain’t they
gonna shoot us if’n we just take the land.” I says.
“No, ain’t no white folks wanna live out here in the bayou.
Too many skeeters!” he laughs.
Alford say, “Where we at? Is we in Texas?”
The man laughed and said, “No boy, you in Louisiana, and
this is Locust Hill.”
After we ate some of the food we brung from the Nash farm we goes outside and looks around. This place don’t look so bad and there’s colored folks here and a few white folks but they mostly stay some distance from the black folks. Alford he the talker so he go talk to people then come back and tell us what he know. He say we can camp herebouts and we can maybe take one of the old shacks and make it our home. And that’s what we done.
Bout two months gone by and we made our shack our home on
some the land not far off the busy road. People was always a comin’ and a goin’
and sometimes they wagon break and they leave it right where it break down.
Alford say they fleein’ the war that’s a goin’ on in the south. We takes what
the fleein’ people leave and fix up what they left and purty soon we have a
nice shack and a wagon that works but we don’t got a ox that can pull it.
One morning I was out early and turning over some dirt that
I was fixin’ to start planting some crops. I hears Mary Ann a screaming real
loud and I’m a thinking that a gator or a swamp snake done got in the house.
This area be called the Black Bayou so there be gators and snapper turtles and
all kinds of deadly snakes. She a screaming in some pain so’s I come a runnin’.
Her momma stops me at the door and say git back to yo chores, she gonna be
fine.
I goes back and just as I starts to go digging again with
Alford, I hears a baby a cryin’. Sound like a baby deer thats a calling for its
momma. Then the crying git louder and I hear it comin’ from the house so’s I
run there agin thinking that a baby deer done got in our house. But when I go
through the door, lordy Jesus there is a real baby in Mary Ann’s arms and it is
a wailing like two hawks a fighting in the sky. My mouth musta nearly hit the
floor!
“Willi, this be your baby chil.” said Mary Ann. “She a
girl!”
I’m a thinking this is my child. I done make this baby girl
and I ain’t never made something this purty and what makes so much noise. I
don’t smile much and I don’t never have laughed, no matter how funny sumptin’
is but I knowed that I was a smilin’ cause I was so happy. Purty soon the women
folk that live near our place come by and they hep clean up the baby and they
tells me to git back to my farming chores. When I starts to workin’ I no longer
hears the baby cryin’ so’s I am thinkin’ that sumthin’ wrong with it and I goes
back in. Mary Ann laying in the straw bed and the babe at her breast and they
both look as happy as if they done died and gone off to heaven.
Alford put his arm on my shoulder and say to me,
“Congratulations, you gonna be a great father.”
The great American war lasted while we was near Locust Hill.
We done homesteaded some land and built a house and a barn therebouts. Alford
and his momma done the same and was living near by. The war didn’t affect us so
much cept I heard later that my paps brother Alfred had excaped to the north
and joined the union army, they said he was kilt in the fightin’. We give our
baby daughter the name Emmerline, who we calls Emma and she is a spitin’ image
of her momma. After the war done end we had a boy child that we called William
like me and my pap. A little while after that we had another boy that we called
Alford for Mary Ann’s brother that was given the name from his pap. Folks
needed a family name so we kep the Logan name as our family name.
The war done ended but the colored folks weren’t exactly
free like the proclamation say. Most colored folk stay on the farm they was
raised on. Some colored folks leave for the north where coloreds been free a
long time. Some like us get our own farm and grow crops that we eats and trade
for what extra the neighbors got.
I don’t never see my momma or pap after we leave Kentucky, I
get a hankerin’ to go back to massa Hugh farm sos I can see ‘em, but Mary Ann
say it not a good idea. Folks down there still don’t like the colored folks for
what happened to them during the war. But I recollect that the colored folk
aught to be the one to be angry for them to be a holdin’ us like animals for so
long and fo breaking up our familys and making us work so hard for nothing but
a dirty shack to live in and a handful of skimpy food. Massa Hugh and his mean
old woman give better food to they’s dog than they give to us.
One day about the year 1870 a government man come round and
he countin’ people. He ask us all kinda questions like when we was born, where
we was born, where our momma and pap was born. They was the guberment centsis
takers and some folks here bouts go off in the bayou or the woods til they done
go away. Alford go off so they done ask him nothing and then he dont has to
lie. His momma and his wife stay to home and they say they don’t got a man who
stay there. I say all the stuff the man asks, I am a free man now and ain’t
nobody take that away. I got my own farm and nobody ain’t gonna take that away
neither. But some people don’t trust the guberment even the white folks.
Lots a folks always a goin’ by our farm on they way
someplace. Some goin’ to Texas but we done made our mind that we gonna stay
right here. There be white folks and black folks going’ past our farm followin’
the sun. One day I was tillin’ the ground fixin’ to plant some root crops when
a white family come a walkin by. They was dirty and they clothes was nothin but
rags. They had a old dog and a old woman and a old man that was crippled and
riding in a wheeled barrow. I knowed right away it was some of the old family
of massa Hugh and his mean ole wife. They slow they walkin when they gits by
our farm and I looks em straight in the eyes with my head held high. They jus
looks at me and kep a walkin.
Mary Ann come out and she knowed them too and she say to me
thank the lord for those people or else we never find each other and we never
come here and have our family and our farm. I wants to know where my family is
so I runs up and axes where is my momma and poppa? They keeps theys heads down
and keeps a walkin.
Seems the Lord finally took care a us. We got ourselves land and a house and lotsa chickens and pigs and we got a old ox that eats good and pulls our plow and a mule that pulls our wagon. Every Sunday we goes to church, we Baptist now too and we sing and we praise the lord in our old church that we done fixed up. My son Alford that everbody calls Alfred he now a preacher at the Locust Hill Baptist Church. All the family sings there and we have a picnic after church just like we done back at home in Kentucky.
About this narrative:
The preceding narrative of Mr. William Logan is a
compilation of actual genealogical and census records, and historical data.
Back in the early part of the 1900s, the United States
government-sponsored several iterations, including the specific WPA project and
the Federal writers project, of first-person narratives of former slaves. All
of them were compiled from interviews that were conducted by white
interviewers. These examiners transcribed them either as they heard the words
from the former slaves, or they made corrections in the actual vocabulary that
the slave verbalized.
Most of the work was stored in boxes in warehouses and never
saw the light of day and eventually, they were forgotten. As time went on and
storage space was needed, many boxfuls of these precious documents were either
thrown out or burned.
In 2000-2001, with major support from the Citigroup
Foundation, the Library of Congress digitized the remaining narratives from the
microfilm edition and scanned from the originals 500 photographs, including
more than 200 that had never been microfilmed or made publicly available. This
online collection is a joint presentation of the Manuscript and Prints and
Photographs divisions of the Library of Congress and can be viewed at:
https://www.loc.gov/collections/slave-narratives-from-the-federal-writers-project-1936-to-1938/about-this-collection/
Unless noted, all photographs are the copyright of Jim
Jackson Photography and Nida Jackson Photography or their respective owners.
Please contact me with any questions, comments, or for authorization to use
photos or for signed, high-resolution prints.
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Photo citations:
Cover image of James A. Logan: Library of Congress, Control
Number 2012645248
Slave woman: John Winston Coleman Jr. collection on slavery
in Kentucky
Great sale of slaves poster: unknown source
Slave shackles: John Winston Coleman Jr. collection on
slavery in Kentucky
Slave cabin: John Winston Coleman Jr. collection on slavery
in Kentucky
Slave owners house, Kentucky: John Winston Coleman Jr.
collection on slavery in Kentucky
Two people in cotton field: Winslow Homer art project
KKK on horses: Monroe County History Center
$1200 for negroes poster: Cover illustration on Winston
Coleman, Jr.’s “Slavery Times in Kentucky”
Hugh Logan Kentucky slave schedule: familysearch.org
Women slaves: Winslow Homer art project
Black minister preaching: unknown source
Three bushwhackers: Personal collection of the author
CSA artillery-1863: http://www.storiamilitare.altervista.org
Vintage Mississippi River map: https://www.etsy.com
Former-Slaves 1880: Gatsbe Exchange Vintage Old Photos
White church on a hill: Old White Church by Eric Sloane
Black Union Army soldiers: https://www.militarytimes.com
Mounted Ku-Klux in full regalia: The Ku Klux Klan, birth of
a nation
The James Monroe paddle wheel boat: Jim Jackson Photography
Black Bayou, Monroe, Louisiana:
https://louisianadigitallibrary.org
Farm workers in field, Monroe, Louisiana:
https://louisianadigitallibrary.org
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